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| Mansa Devi Temple, Haryana |
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Mata
Mansa Devi Temple at Panchkula is a symbol of Himalayan
culture and faith. The shrine located on the foot
hills of Shivalik is an epitome of age old tradition
of ‘Shakti’ worship in northern India.
Himalaya being the abode of Shiva and his consort’shakti’
became centre of shakti worship. In the vicinity
of Panchkula there are numerous Shakti worshipping
centers known by their names such as Chandi, Kalika,
Mansa, Bhima etc. Hence, mythological speaking,
Chandigarh-Panchkula region undoubtedly continued
to be living legends of shaktism where its practices
are in vogue. Mansa Devi Temple is lying in Bilaspur
village, about three kilometers east of Mani Majra
in Chandigarh, has two temples dedicated to the
goddess. It is believed that the older temple was
built by the ruler of Mani Majra. However, the present
temple which stands a witness to the exciting past
of the Shivalik region is about two hundred years
old.
Two temples are located in the complex of Mansa
Devi. The main temple is dedicated to Mansa who
is worshipped in the sanctum sanctorum both in the
form of ‘pindi’ as well as in her anthropomorphic
form executed on a marble. In the sanctum sanctorum
she is worshipped with Devi Saraswati and Lakshmi
in the form of Pindi (Stone pebbles). Originally
the pindis were only worshipped by the devotees.
However, in modern times a marble bust of the deity
was got sculpted for giving an attractive human
look (form) to the deity. She is beautifully decorated
with crown and other ornaments. Interestingly the
architecture of the main temple (Mansa Devi) is
not in consonance with the Shivalik region where
usually a typical ‘ Nagara’ or curvilinear
spira temples were erected. This is in sharp contrast
to the environment of the region as the main temple
manifests a typical moghul architecture represented
by domes and minarets. Architecturally speaking
the temple has been built in Panchayatana pattern
in which at four cardinal corners stand four shrines
with the main shrine (fifth shrine) being located
the centre.
Lingaraja Temple temple had the patronage of Manimajra
State. After the merger of princely states into
Pepsu the Patronage of State Govt. ended and the
temples remained neglected. The raja of Manimajra
then appointed pujari as ‘ khidmatuzar’
of this temple whose duty was to worship the deity
of the temple. After the merger of princely State
into Pepsu these pujaris became independent on the
matter of controlling and managing the affairs of
the temple and the land attached to the temple.
They could neither maintain this temple nor provide
necessary facilities to the visiting devotees and
thus the condition of the temple deteriorated day
by day. So much so that there were no proper arrangements
for pilgrims visiting the temple during Navaratra
melas. The complex was in awfully neglected condition
till the establishment of the Board. Maharaja Gopal
Singh of Manimajra constructed the present main
temple of Shri Mansa Devi, which is situated on
the Shivalik foothills in village Bilaspur, Tehsil
and District Panchkula, during the period 1811-1815.
At a distance of 200 meters from the main temple
is the Patiala temple which was got constructed
by Sh. Karam Singh, the then Maharaja Patiala in
the year 1840.
According to a popular legend, the shrine was originally
in the territory of erstwhile princely state of
Nahan. Some hill people cut off the stream, which
supplied water to the pilgrims visiting the temple,
causing distress to the pilgrims. Thereupon, the
goddess appeared in dream of Gurbaksh Singh, ruler
of Mani Majra and asked him to construct a temple
for her at this place. This temple contains thirty-eight
panels of wall paintings besides floral designs
painted all over the ceiling and the arches leading
into the temple. The drawings of the temple are
not of high standard but a great variety of themes
is illustrated. The other temple is said to have
been constructed by Maharaja Karam Singh of erstwhile
Patiala State to commemorate his success in the
battle against the Gurkhas |
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