The azure sky with fleecy white clouds and the nip in the air marks the advent of autumn – the season for Bengal’s most popular festival, Durga Puja or the worship of Goddess Durga. Durga Puja is celebrated with customary pomp and fanfare twice a year – once in the month of March or April (basant) and again in the month of September or October (ashwin), during the moonlit fortnight. On both the occasions, the puja is a nine-day affair with the last day coinciding with Ram Navmi and Dussehra respectively.
The Mother Goddess is venerated in one form or the other all over India, though her popularity is at its peak with the Bengalis. This celebration in honour of the goddess, the mother of the world, begins on the first day of Ashvin, and goes on for nine days. The goddess is the personification of Power, or “Shakti”. She is known by many names: “Kali”, “Laxmi”, “Sarasvati”, “Chandi-ka”, “Durga”, “Bhavani”, “Ambika”, “Ashtabhuja” (eight hands). Her main task is to punish the wicked. She is engaged in war, and weapons are in her hands (four, eight, eighteen...) She is sitting on a lion. Her weapons are the “shul” (pike), “chakra” (wheel), “parshu” (axe) and “talvar” (sword). Kali is known as “Mahisha-surmardini”, the slayer of the demon Mahishasur. The fight against the demon begins on the first day until he is defeated on the ninth dayThe book is an introduction to Durga Puja, the grandest festival in eastern India, a celebration that provides a glimpse into the rich cultural heritage of Bengal. It is also a ready reckoner of all aspects of the Puja-its mythical origins, its socio-cultural evolution, its economic ramifications and its elaborate rituals. Spiced up with anecdotes and trivia collected from journals and newspapers from the 19th century to the present day, It is a compendium of knowledge associated with the worship of the Mother Goddess, one of the oldest surviving Hindu traditions.
(12 Nights/13 Days)